Author: Marta Bivand Erdal

Citizenship in Scandinavia – What are reasonable demands for full membership?

How difficult should it be to obtain citizenship in Scandinavia? And are there differences in the attitudes of majority populations, immigrants, and their descendants, when it comes to this question? The first Scandinavian survey to look at these questions shows astonishingly small differences across countries and groups, despite polarization of both politics and debate in… Read more »

Meet the ‘Good Citizen’

The question of what constitutes the “good citizen” has received renewed interest in Western Europe in connection with increasing pressure on the welfare state, concerns over migration-related diversity, and growing anxiety about a crisis of democracy. In a recently published article, ‘The “good citizen”: asserting and contesting norms of participation and belonging in Oslo’, we… Read more »

Accountable to Whom? Reflecting on the ethics of doing migration research

Who are we accountable to when doing research on migration and mobility? Many scholars, ourselves included, do research with – rather than about – refugees and other migrants, or indeed communities and individuals in origin or destination country. But to whom are we accountable? And what can and should accountability entail in practice, in research… Read more »

Open Knowledge Beyond Replicability

For today’s blog in our series marking International Open Access Week, we asked Marta Bivand Erdal to reflect on some of the opportunities and challenges of the open science agenda for social scientists working with qualitative methods. Both quantitative and qualitative methods play an important role in the work our researchers do here at PRIO,… Read more »

Facing terror: The possibility of hope and the need to confront hatred

In the wake of the foiled terrorist attack at a mosque outside Oslo on 10 August, and the widespread solidarity seen outside mosques around Norway on the morning of Eid, we reflect on the prospects for hope and for the endurance of social fabric. We do so by drawing on our research on responses to… Read more »

Beyond False Dichotomies in Debates on Migration

Is there really an inherent conflict between pursuing national interests and acting in globally responsible ways on migration? We call for a debate that moves beyond an artificial dichotomy between the “headless heart” and the “heartless head”. A good start would be to acknowledge the salience and value of binding international agreements, regarding refugees and… Read more »

The Lifelong Peace Advocate: A Portrait of Marek Thee (1918–1999) by Marta Bivand Erdal

  Marek Thee (1918–1999), a portrait written by Marta Bivand Erdal The opposite pole of globalisation is fragmentation – the exclusion of a majority of the world’s population from the benefits of human development, generating a frustrated drive to defensive postures in violent and suicidal ideologies of nationalism, ethnicity and political-religious fundamentalism. Fault-lines are erected across the… Read more »

Eid Celebrations and Muslim Generosity

Today is Eid, the Muslim festival that marks the end of Ramadan, the month of fasting. Families and friends will gather today to enjoy good food and each other’s company. Many Norwegian Muslim children look forward to celebrating Eid, and for many people the social aspects are just as important as the festival’s religious significance…. Read more »

Is ‘Sustainable Migration’ a Valuable Concept?

Is ‘sustainability’ a good guiding principle for migration policy? Or does using this word muddle well-informed debate on international migration? The notion of ‘sustainable migration’ has been floated as a guiding principle for migration policy. Is it a concept we should embrace? On the one hand, it neatly captures the idea that migration should be… Read more »

Eid, Islamic finance and the UN’s Sustainable Development Goals

Muslims all over the world are celebrating Eid-ul-Adha, the ‘festival of sacrifice’ or the Greater Eid. The other Eid, Eid-ul-Fitr is the festival which marks the end of Ramadan, the month of fasting. This is when many Muslims pay their annual zakat – a religious tax equivalent to 2.5 percent of a person’s wealth each… Read more »